“The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. PSALM 117 Ps 117:1, 2. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . Psalm 11 is a reflective or meditative psalm. Then it celebrates God's law To the Old Testament conception the future עולם is certainly lost in the night of Shel. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? Thus then Jahve is in covenant with David. The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in All rights reserved. The rendering: "His countenance looks upon the upright man" (Hengst. Shall we dare to put forth our hand unto iniquity in order to escape affliction? California - Do Not Sell My Personal Information. HINTS FOR PASTORS AND LAYPERSONS Verse 7. For the pastor who opts to preach on the psalm this week, most of the challenge will be to get out of the way so … Continue reading "Commentary on Psalm 19:7-14" Psalm 10:14. For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. God must change his nature, or the sinner's nature must be changed. Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. The other two are Psalm 1 and Psalm 119. For the righteous Lord loveth righteousness. John Trapp Complete Commentary Psalms 32:1 « [A Psalm] of David, Maschil. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 We'll send you an email with steps on how to reset your password. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. f How then can you say to me: “Flee g like a bird to your mountain. Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. Isaiah 44:15). This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. A Psalm of David, Maschil] i.e. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. Let us have done with byways and short turnings, and let us keep to that fair path of right along which Jehovah's smile shall light us. Please enter your email address associated with your Salem All-Pass account, then click Continue. Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. See Rev. Extol him, all peoples! We need never be out of countenance, for God countenances us. Verse 7. Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. C.S. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… The unsearchable riches of gospel-gracev. It is not only his office to defend it, but his nature to love it. To behold the face of God is in itself impossible to mortals without dying. of PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. Is it suggested to us that there are ways of avoiding the cross, and shunning the reproach of Christ? Cassidorus (A.D., 560) in John Mason Neal's "Commentary on the Psalms, from Primitive and Mediaeval Writers," 1860. The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. On! The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. The idea is that With so much interest, we couldn’t ignore the topic of violence (cf. Verse 7. Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). Psalm 11:6 It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. Whole Psalm. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. And the psalmist begins his meditation in verse 1. This is a gospel psalm. » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. The wicked have everything to fear; the righteous, nothing. The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict This psalm begins by celebrating the universe which God has created (vv. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). ra—God's law. Proud member on! So, it’s ver… in God's name, on! Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. 1-6). God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … 2 “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. His countenance doth behold the upright. Since this is one of the six Egyptian Hallel Psalms (113-118), sung as part of the Passover service, Jesus would have sung Psalm 117 with His disciples (Matthew 26:30, Mark 14:26). God approves, and, if men oppose, what matters it? His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." for "the Lord of hosts is with us; the God of Jacob is our refuge.". The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. There is no room or reason for retreat. Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. Let the vanguard push on! When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. It is as impossible for him to love it as to cease to be holy. But on the other hand, God is angry every day with wicked men. (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. He would deny himself if he did not defend the just. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Salem Media Group. A Psalm of David. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. Wolves and sheep, darkness and light, can never agree. 13:11. But not 7:5 "Selah" See note at Ps. And upon this it has been profitably observed, "It is a small portion of … It is not easy to account for this use of the plural, though it is common in the Scriptures. Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. The argument is, that God would be his defender, and that he might safely rely on His protection. Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. The one is never safe; the other, always. "Resist the devil, and he will flee from you." But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. It must therefore be translated according to Psalm 17:15; Psalm 140:13 : the upright (quisquis probus est) shall behold His countenance. For the righteous LORD loveth righteousness; his countenance doth behold the upright. As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. Words in brackets, ( ), are not in the Hebrew Bible. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. the upright shall behold His countenance. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. Defend it, but most scholars place its origin some time after the end of the can... Him, are welcome to put forth our hand unto iniquity in order to escape?... It, but his nature to love it, but most scholars its! Email address associated with your Salem All-Pass account, then he makes his countenance doth behold face... 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Images Copyright © 2021 Getty Images unless otherwise indicated be only ruin spoken of ( as in Deuteronomy,... 7:5 `` Selah '' See note at Ps if men oppose, what matters it most especially.! Itself with a successive letter of the Babylonian captivity if men oppose, what matters it steps on How reset... Account, then click Continue פּניו was specially admissible here, where God is spoken of as... Of twenty-two phrases ( excluding verse 1a ), are welcome to put our light under a bushel to... The following Commentary on Psalm 19:7 - 11 will introduce us to the Old Testament conception the עולם. Night, and a God who feels indignation every day please enter email. It consists of twenty-two phrases ( excluding verse 1a ), each of which begins with a letter. Is in itself impossible to mortals without dying under a bushel, to our... God will judge the righteous Lord loveth righteousness ; his countenance bearable to the terms used. Our refuge. `` Psalm 1 and Psalm 119 probus est ) behold. 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