“Reflections on ‘Uncaused Beginnings’.” Faith and Philosophy 27 (2010): 72-78. “Eternity.” In The Oxford Companion to Christian Thought, pp. William Lane Craig’s intellectually dishonest attack on biblical creationists Wikipedia/Comethair William Lane Craig. Pine Mountain, Geo. “Smith on the Finitude of the Past.” International Philosophical Quarterly 33 (1993): 225-231. Philadelphia: Templeton Foundation Press, 2005. “Theistic Critiques of Atheism.” In The Cambridge Companion to Atheism, pp. Dallas: 1997. Introduction: Theism Enters the Fray. Come, Let Us Reason. H. L. Poe and J. S. Matson. Routledge Studies in Contemporary Philosophy. > Reprinted in Science and Religion Forum 21 (1992): 15-18. 165-201. Creation out of Nothing: A Biblical, Philosophical, and Scientific Exploration. “Talbott’s Universalism Once More.” Religious Studies 29 (1993): 497-518. São Paulo, Brazil: Sociedade Religiosa Ediçiões Vida Nova, 2005. 280-82. “Process Theology’s Denial of Divine Foreknowledge.” Process Studies 16 (1987): 198-202. Dordrecht: Kluwer Academic Publishers, 2000, 256 pp. Paul Helm. São Paulo: Hagnos, 2006. Ed. F. Beckwith, Wm. Ed. P- “Navigating Sam Harris’ The Moral Landscape.” Enrichment (Fall 2012), pp. “Peter Van Inwagen, Substitutional Quantification, and Ontological Commitment.” Notre Dame Journal of Formal Logic 55 (2014): 553-561. “God, Creation, and Mr. Davies.” British Journal for the Philosophy of Science 37 (1986): 168-175. “J. Oxford: Lion Publishing, 1989. Review: The Possibility of an All-Knowing God, by Jonathan Kvanvig. “Creation, Providence, and Miracle.” In Philosophy of Religion, pp. 13-31. Listen on Apple Podcasts. Ed. Einstein, Relativity, and Absolute Simultaneity. Oxford: Oxford University Press, 2011. “Tensed Time and Our Differential Experience of the Past and Future.” Southern Journal of Philosophy 37 (1999): 515-537. Edited by R. A. Varghese. Ed. 215-252. Paul Gould. > Reprinted in Middle Knowledge: Theory and Applications, pp. Edinburgh: Edinburgh University Press, 2002; New Brunswick, N. J.: Rutgers University Press, 2002, 634 pp. Synthese Library 294. “The Extent of the Present.” International Studies in the Philosophy of Science 14 (2000): 165-185. Peter Ohrstrom. 22-27. In The Blackwell Companion to Natural Theology, pp. Oxford: Oxford University Press, 1999. R. Martin and C. Bernard. P- Philosophical Foundations of a Christian Worldview. P- “Redescobrindo o Jesus Historico.” Manual do Obreio (Brazil) 27/30 (May-June, 2005), pp. P- “Objections So Bad I Couldn’t Have Made Them Up (or, the World’s Ten Worst Objections to the Kalam Cosmological Argument).”  In Come, Let Us Reason. Ed. 247-261. With Antony Flew. Edited by A. Denaux. P- What Is God Like? Ed. Ed. “In Defense of Presentism.” In Time, Tense, and Reference, pp. “Wierenga No A-Theorist Either.” Faith and Philosophy 21 (2004): 105-9. 174-176. Oxford: Oxford University Press, 1997. “ Relativity and the ‘Elimination’ of Absolute Time.” In Recent Advances in Relativity Theory. “The Teleological Argument and the Anthropic Principle.” In The Logic of Rational Theism: Exploratory Essays, pp. Paul Copan with responses by Robert Miller, Craig Blomberg, Marcus Borg, and Ben Witherington III. “Anti-platonism.” In Beyond the Control of God? Hier sollte eine Beschreibung angezeigt werden, diese Seite lässt dies jedoch nicht zu. He came to faith in Christ aged sixteen. Ed. Wm. 145-55. London: Routledge, 2003. Downer’s Grove, Ill.: Inter-Varsity Press, 2001, 221 pp. Ed. P- Five Arguments for God:  The New Atheism and the Case for the Existence of God. Schauen Sie sich Beispiele für William Lane Craig-Übersetzungen in Sätzen an, hören Sie sich die Aussprache an … Toronto: Edwin Mellen, 1985, 677 pp. J. Create Space, 2014. Routledge Studies in Twentieth-Century Philosophy. Although Craig defends Scripture in some areas, he adamantly denies literal (6-day) creation in favor of the big bang and secular timescale. Edited by Ronald H. Nash. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California. London: Routledge, 2014. With responses by Tim Maudlin, Robin Collins, Alex Rosenberg, and James Sinclair. “Naturalism and Intelligent Design.” In Intelligent Design, pp. Ed. Debates in Philosophy, Science, and Rhetoric. Downers Grove, Ill.: Inter-Varsity, 2009, 265 pp. K. Perszyck. Journal of the Evangelical Theological Society 31 (1988): 232-234. : MIT Press, 2003. William Lane Craig (born August 23, 1949) is a leading American Christian apologist and analytic philosopher. Ed. Ed. L. Craig. : A Jewish-Christian Dialogue, 15-42. Church History, summa cum laude (1975), University of Birmingham, England — Ph.D. See all books authored by William Lane Craig, including Reasonable Faith: Christian Truth and Apologetics, and On Guard: Defending Your Faith with Reason and Precision, and more on ThriftBooks.com. Thomas Flint and Michael Rea. Frankfurt am Main:  Suhrkamp Verlag, 2011. P- “God, Time, and Eternity.” In What God Knows: Time and the Question of Divine Knowledge, pp. On his 2007 Reasonable Faith tour to the UK, he gave the testimonyof his journey to faith. Ed. >Preguntas Diffíciles, Respuestas Reales. You can also submit a question of your own. Wheaton, Ill.: Crossway, 2007, 200 pp. S. Davis, D. Kendall, and G. O’Collins. Ed. "Cosmological Argument," "Mathematics," and "Time." With Gregory Boyd, Paul Helm, and David Hunt. > Samoje Nachalo. P- “The Defense Rests.” Australian Presbyterian (April 2001), pp. P- The Defense Never Rests: A Workbook for Budding Apologists. Contributions to Philosophical Theology 4. C. Campbell-Jack and G. McGrath. Alan Padgett and James Stump. 101-201. Divine Foreknowledge and Human Freedom: The Coherence of Theism: Omniscience. by James Fodor and David G. McAfee. P- “The Indispensability of Theological Meta-ethical Foundations for Morality.” Foundations 5 (1997): 9-12. Review: The Christ of History and the Jesus of Faith, by C. Stephen Evans. Russian translation by A. Tsvetkov. 33-39. “Time and Infinity.” International Philosophical Quarterly 31 (1991): 387-401. Edgard Gunzig and Simon Diner. “The New B-Theory’s Tu Quoque Argument.” Synthese 107 (1996): 249-269. By J. P. Moreland and Kai Nielsen. 1984). Rather than the Bible being his ultimate authority, the opinions of secular scientists would seem to be Craig’s ultimate presupposition by which he evaluates and interprets Scripture. With Paul Helm, Alan Padgett, and Nicholas Wolterstorff. L. Nathan Oaklander. Oxford: Oxford University Pressa, 2000. With Joseph Tang. The Logic of Rational Theism: Exploratory Essays. P- “Rediscovering the Historical Jesus: The Presuppositions and Presumptions of the Jesus Seminar.” Faith and Mission 15 (1998): 3-15. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. 4.2 out of 5 stars 14. Have a question? Ed. “A Nominalist Perspective on God and Abstract Objects.”  Philosophia Christi 13 (2011):  305-18. Review: Mathematics and Reality, by Mary Leng. The debaters William Lane Craig Alex Rosenberg Below is the summary. Paul Copan and Wm. William Lane Craig and The Historical Adam: Part Two. Robert Stewart. Grand Rapids, Mich.: Zondervan, 2000, 398 pp. Ed. Here is the video of the debate: Here is my summary of the Craig-Rosenberg debate, which occurred on February 1st, 2013 at Purdue University. Oxford: Basil Blackwell, 1997. P- Does God Exist? “The Disciples’ Inspection of the Empty Tomb (Luke 24, 12. Beijing: Peking University Press. “Wishing It Were Now Some Other Time.” Philosophy and Phenomenological Research 62 (2001): 159-166. “... if God does not exist and there is no immortality, then all the evil acts of men go unpunished and … Contending with Christianity's Critics. “Omniscience, Tensed Facts, and Divine Eternity.” Faith and Philosophy 17 (2000): 225-241. Defenders Podcast William Lane Craig Christianity 4.8 • 526 Ratings; Listen on Apple Podcasts. The Cosmological Argument from Plato to Leibniz, London: Macmillan & Co., 1980; New York: Barnes & Noble, 1980, 305 pp. Downers Grove, Ill.: InterVarsity Press, 2008. Wm. Oxford: Oxford University Press, 2009. Indianapolis: Hackett, 1996. “Theism and Big Bang Cosmology.” Australasian Journal of Philosophy 69 (1991): 492-503. Band 2. Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. "'Absolute Creation' and 'Theistic Activism':  A Plea for Terminological Uniformity." Philosophia Christi 14 (2012): 473-7. “From Easter to Valentinus and the Apostles’ Creed Once More: a Critical Examination of James Robinson’s Proposed Resurrection Appearance Trajectories.” Journal for the Study of the New Testament 52 (1993): 19-39. Free University Curriculum. May 7, 2020 | Creation, Quick Thoughts, Theology. Er ist gegenwärtig Professor für Philosophie an der evangelikalen Talbot School of Theology, Biola University in La Mirada, Kalifornien. P- Time and Eternity: Exploring God’s Relationship to Time. Je profesorem filosofie na Houstonské baptistické univerzitě a výzkumným profesorem filosofie na Talbotské teologické škole (Biola University), a je považován za jednoho z 50 nejvlivnějších žijících filosofů na světě. “McTaggart’s Paradox and the Problem of Temporary Intrinsics.” Analysis 58 (1998): 122-127. Feature Book Review: The Infinite, by A. W. Moore. “‘Lest Anyone Should Fall’ A Middle Knowledge Perspective on Perseverance and Apostolic Warnings.” International Journal for Philosophy of Religion 29 (1991): 65-74. P- “Richard Dawkins on Arguments for God.” In God Is Great, God Is Good, pp. Ed. Edited by Wm. > Selection reprinted in Readings in the Philosophy of Religion, 2nd ed. “Pannenbergs Beweis für die Auferstehung Jesu.” Kerygma und Dogma 34 (1988): 78-104. Review: Anselmian Explorations, by Thomas V. Morris. Grand Rapids, Mich.: Zondervan, 2004. “Ducking Friendly Fire: Davison on the Grounding Objection.” Philosophia Christi 8 (2006): 161-6. “Perils of the Open Road.” With David Hunt. P- Knowing the Truth about the Resurrection. “Yet Another Failed Anti-Molinist Argument.”  In Molinism:  The Contemporary Debate, pp. Grand Rapids, Mich.: Zondervan, 2000. “Timelessness, Creation, and God’s Real Relation to the World.” Laval théologique et philosphique 56 (2000): 93-112. Eugene, Ore.: Resource Publications, 2009. Copenhagen: Aalborg University Press, 2002. “Is Presentness a Property?” American Philosophical Quarterly 34 (1997): 27-40. : Hadronic Press, 2000. Philosophy 89 (2014): 171-6. Review: The Mechanics of Divine Foreknowledge and Providence by T. Ryan Byerly. 249-271. This concise training manual by renowned scholar William Lane Craig is filled with illustrations, sidebars, and memorizable steps to help you stand your ground and defend your faith with reason and precision. 147-182. P- “Raised from Death.” In Jesus 2000, pp. P- Did Jesus Rise from the Dead? “Hartle-Hawking Cosmology and Atheism.” Analysis 57 (1997): 291-295. NewYork: Thomson-Gale, 2006. Madrid: Biblioteca de Autores Cristianos, 2005. “Graham Oppy on the Kalam Cosmological Argument.” International Philosophical Quarterly51 (2011): 303-30. Spanish translation by Alejandro Roop. Philosophia Christi 13 (2011):  479-86. Lewiston, N.Y.: Edwin Mellen, 1990, 250 pp. 143-148. This concise guide is filled with illustrations, sidebars, and memorizable steps to help Christians stand their ground and defend their faith with reason and precision. Responses by K. Yandell, P. Moser, D. Geivett, M. Martin, D. Yandell, W. Rowe, K. Parsons, and Wm. Philosophia Christi 8 (2006): 481-90. “Design and the Cosmological Argument.” In Mere Creation, pp. S. Gerogiorgakis. “Is Uncertainty a Sound Foundation for Religious Tolerance?” In Religious Tolerance through Humility, pp. New York and London: Garland Publishing, 2000. Ed. Nashville, Tenn.: Broadman and Holman, 293 pp. > Reprinted in The Philosophical Challenge of Religious Diversity, pp. Wm. “Is ‘Craig’s Contentious Suggestion’ Really So Implausible?” Faith and Philosophy 22 (2005): 358-61. Create Space, 2012-13. 31-49. “Wright vs. Crossan on the Resurrection of Jesus.” In The Resurrection: The Crossan-Wright Dialogue. Defenders Livestream on Facebook is available each week and a rich archive of past series are available on our full-length YouTube channel. > Reprinted in Philosophy of Religion, pp. Proceedings of the 22nd International Wittgenstein Symposium. Broadview Press, 2008. Ravi Zacharias and Norman Geisler. “Time, Eternity, and Eschatology.” In The Oxford Handbook on Eschatology, pp. London: Routledge, 2007, 302 pp. Ed. > Reprinted in The Importance of Time, pp. August 1949) ist ein US-amerikanischer Religionsphilosoph, Theologe und christlicher Apologet. 145-66. Ed. 226-243. Ed. : An Examination of Mark Murphy’s Criticisms.”, “Divine Forgiveness and Legal Pardon.” In. Grand Rapids, Mich.: Baker Bookhouse, 1998, 186 pp. Last week he responded to a question posted on his blog. Cambridge Companions to Philosophy. “Is Being a Theist More Rational than Being an Atheist?—A Debate.” With Lennart Norreklit. Adrian Hastings, et al. Ed. Grand Rapids, Mich.: Zondervan, 2002. Downer’s Grove, Ill.: Inter-Varsity Press, 2001, 247 pp. “Trinity Monotheism Once More: A Response to Daniel Howard-Snyder.” Philosophia Christi 8 (2006): 101-13. Scientific discussion in these areas is permeated with philosophy and metaphysics. Ed. Nashville, Tenn.: Broadman and Holman. Contributions to Philosophical Theology 4. Ed. Palm Harbor, Flor. Charles Harper. P- “The ‘God Particle’ Says about God.” Christian Research Journal 35/6 (2012): 22-5. “Timelessness and Creation.” Australasian Journal of Philosophy 74 (1996): 646-656. D. Stewart. “Is God the Son Begotten in His Divine Nature?”. “God and the Platonic Host.” In C. S. Lewis at Poet’s Corner, pp. “Does the Problem of Material Constitution Illuminate the Doctrine of the Trinity?” Faith and Philosophy 22 (2005): 77-86. 58-71. : Baylor University Press, 2005. With Q. Smith. Francisco José Gil. Here you will find a deep library of writings, videos, podcasts, and more that feature the work of Dr. William Lane Craig. Ed. T. A. Robinson. “Julian Wolfe and Infinite Time.” International Journal for Philosophy of Religion 11 (1980): 133-135. “Sobel’s Acid Bath for Theism.” Review Article: Logic and Theism: Arguments for and against Beliefs in God, by Jordan Howard Sobel. Grand Rapids, Mich.: Zondervan, 1989. P- Ed. William Lane Craig verteidigt als Theologe und Philosoph seit Jahren den christlichen Glauben mit Verstand und Leidenschaft. > Selection reprinted in Philosophy of Religion, pp.24-41. Ed. R. Stewart. 9-40. He states, “nothing he does strikes me as true genius”. Free shipping and pickup in store on eligible orders. 83-97. with Quentin Smith. Ed. P- “What Does God Know?” In God under Fire, pp. Nashville, Tenn.: Broadman and Holman. Oxford: Oxford University Press, 2000. P- Interview in Open Questions: Diverse Thinkers Discuss God, Religion, and Faith, pp. P- God and Time. Haan, Germany: R. Brockhaus Verlag, 1994. > Excerpt “The Kalam Cosmological Argument” revised and reprinted in The Philosophy of Religion Reader. Ed. Time and the Metaphysics of Relativity. A brief introduction to the life, work, books and debates of apologist William Lane Craig. Ed. G. Fergusson et al. “The Origin and Creation of the Universe: a Reply to Adolf Grünbaum.” British Journal for the Philosophy of Science 43 (1992): 233-240. Atlanta: RZIM, 2002, 62pp. P- “Dawkins’ Delusion.” In Contending with Christianity’s Critics. You can find us on YouTube at DrCraigvideos, which features short clips, and at ReasonableFaithOrg which hosts full-length videos of Dr. Craig’s many debates, lectures, and weekly Defenders Class. Leiden: E. J. Brill, 1990, 360 pp. With Paul Copan. Robert B. Stewart. Ted Cabal. Ed. Routledge Studies in the Philosophy of Religion. Entdecken Sie alle Hörbücher von William Lane Craig auf Audible.de. “Future.” New Catholic Encyclopedia Supplement 2012-2013: Ethics and Philosophy, 2: 610. International Philosophical Quarterly 35 (1995): 354-356. Review: Time and Eternity, by Brian Leftow. 181-6. “Was Thomas Aquinas a B-theorist of Time?” New Scholasticism 59 (1985): 473-483. Review article of Miracles and the Critical Mind, by Colin Brown. With Walter Sinnott-Armstrong. Oxford Contemporary Dialogues. July, 2008, pp. Edmund Runggaldier and Benedikt Schick. 80-89. Belmont, Calif.: Wadsworth, 1998. William Lane Craig's 46 research works with 184 citations and 1,068 reads, including: The Elimination of Absolute Time by the Special Theory of Relativity P- Review: Reason for the Hope Within, ed. Oxford:  Oxford University Press, 2016. “Response to David Myers.” Religious Studies 39 (2003): 421-426. He has been married to Jeanette Craig since May 13, 1972. Grand Rapids, Mich.: Zondervan, 1983. Der Autor, William Lane Craig, ist Research Professor der Philosophie und momentan wohl einer der aktivsten Apologeten des christlichen Glaubens. At the age of sixteen as a junior in high school, he first heard the message of … Miami, Flor. “Creation and Big Bang Cosmology.” Philosophia Naturalis 31 (1994): 217-224. Nashville, Tenn.: Broadman and Holman, 2007. Review: Rethinking the Ontological Argument: A Neoclassical Theistic Response, by Daniel A. Dombrowski. 205-224.. Ed. “The Ultimate Question of Origins: God and the Beginning of the Universe.” Astrophysics and Space Science 269-270 (1999): 723-740. with J. P. Moreland. Ed. Problems in Contemporary Philosophy 24. L. Strobel. Looking for videos? 29 Beziehungen. “St. Journal of the Evangelical Theological Society 33 (1990): 268-269. 69-85. Xing Taotao and Melville Stewart. International Research Library of Philosophy. P- Review: The Design Inference: Eliminating Chance through Small Probabilities, by William A. Dembski. Ed. : University of Notre Dame Press, 2015. Berlin: De Gruyter, 2010. Prior to this, Bill and Walter had debated in 1999 at Dartmouth, and following this second round, the speakers worked some of their arguments from both debates into a book entitled, God? P- “The Grand Design—Truth or Fiction?” Enrichment (Winter 2011), pp. > (Revised version) In Analytic Philosophy without Naturalism, ed. New York: Oxford University Press, 2003, 156 pp. Journal of the Evangelical Theological Society 28 (1985): 81-84. Wheaton, Ill.: Crossway, 2007. Ed. Correspondence: “Pseudo-dilemma?” Nature 345 (1991): 347. “The Guard at the Tomb.” New Testament Studies 30 (1984): 273-281. Wm. Ed. Journal of the Evangelical Theological Society 27 (1985): 473-483. Review article of Time, Creation and the Continuum, by Richard Sorabji. “Middle Knowledge and Christian Exclusivism.” Sophia 32 (1995): 120-139. Ed. “Der kosmologische Kalam-Gottesbeweis.”  In Gottesbeweise von Anselm bis Gödel, pp. “On the Mind-Dependence of Temporal Becoming.” In Time, Reality, and Transcendence in Rational Perspective, pp. The Tenseless Theory of Time: A Critical Examination. Oxford: Oxford University Press, 2013. William Lane Craig eBook ISBN 978-1-349-04993-6 DOI 10.1007/978-1-349-04993-6 Softcover ISBN 978-1-349-04995-0 Auflage 1 Seitenzahl XI, 305 Themen. There are several sites that provide lists of debates with Craig, but none of these lists are exhaustive, and some of them are inaccurate (providing e.g. In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994. Edited by Aleksander Jokic and Quentin Smith. He is currently in the faculty of Talbot School of Theology and also the Houston Baptist University. P. Copan et. Aldershot, England: Ashgate Publishing, forthcoming. 14-22. Review: Christian Origins and the Question of God, vol. > Reprinted in God, pp. “Cosmological Argument”;“Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Journal of the Evangelical Theological Society 30 (1987): 348-351. Review: The Logic of God Incarnate, by Thomas V. Morris. 145-173. “Divine Foreknowledge and Newcomb’s Paradox.” Philosophia 17 (1987): 331-350. > ¿Cómo se sabe que el Cristianismo es verdadero? Obendrein ermahnt er völlig zu Recht Christen und Gemeinden, den »Liebesdienst der Apologetik« wieder ernster zu nehmen. 141-164. Washington, D.C.: Georgetown University Press, 1998. Ed. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. “Theism and Physical Cosmology.” In A Companion to Philosophy of Religion, pp. Leider kommen sich dabei die Vertreter der unterschiedlichen Positionen aufgrund ihrer Polarisierung oft nicht näher. In Time and Tense, pp. Christian Academics 5. Ed. Edited by R. T. France and D. Wenham. L. Strobel. L. Craig, and J. P. Moreland, pp. New York: McGraw-Hill, 2002. William Lane Craig: you are reading a couple of blog posts out of context and ignoring the context and foundation within which they are set and assuming I have … Chicago: Slavic Gospel Association, 1987. Interested in discussion about the issues raised in Dr. Craig’s work? : A Debate on Faith, Secularism, and Ethics. Gregory E.Ganssle and David M. Woodruff. 441-52. Atlanta: RZIM, 1999, 55 pp. Ed. R. Brockhaus Taschenbuch 443. erroneous dates). Cambridge: Blackwell, 2008. > Excerpt in God Matters, p. 28. 390-408. P- Ed., with F. Beckwith and J. P. Moreland. P- “Creatio ex nihilo.” In Process Theology, pp. Ed. William Lane Craig (born August 23, 1949) is an analytic philosopher, Christian theologian, evangelist, and author and editor of around 40 books. with an Introduction. Chicago: Moody Press, 2013, 429pp. 1974; M.A. W. Hasker, D. Basinger, and E. Dekker. “Must the Beginning of the Universe Have a Personal Cause? Ed. al. Barcelona: Básicos Andamio, 2008. P- Four Views on Divine Providence. L. Craig. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. Ed. Wheaton, Ill.: Crossway, 2003, 172 pp. P- On Guard for Students: A Thinker's Guide to the Christian Faith. London: Routledge, 2007. Smart and J.J.Haldane. 67-96. P- On Guard: Defending Your Faith with Reason and Precision (Colorado Springs: David C. Cook, 2010, 286 pp. International Philosophical Quarterly 27 (1987): 437-447. Review: Alvin Plantinga, edited by James E. Tomberlin and Peter van Inwagen. Listening to your conversation with Alex O’Connor was really eye-opening for me. Responses by Robert Kaita, Victor Stenger, Paul Moser, Theodore Drange, Timothy McGrew, Michael Ruse, Martin Medhurst, and Clarke Rountree. Ed. > Reprinted in Philosophy and Faith, pp. “Relativity and the Elimination of Absolute Time.” In Time, Reality, and Transcendence in Rational Perspective, pp. Leiden: E. J. Brill, 1988, 295 pp. 75-97. Ann Arbor, Mich.: Servant Books, 1988, 153 pp. > Reprinted in Contemporary Perspectives on Religious Epistemology, pp. “A Response to Grünbaum on Creation and Big Bang Cosmology.” Philosophia Naturalis 31 (1994): 237-249. Ed. Ed. Religious Studies 35 (1999): 493-498. “Graham Oppy on the Kalam Cosmological Argument.” Sophia 32 (1993): 1-11. William Lane Craig is a Research Professor of Philosophy at Talbot School of Theology in La Mirada, California. “God, Time, and Eternity.” Religious Studies 14 (1979): 497-503. P- The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom. 318-28. Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus. 6-9. “Divine Eternity.” In The Oxford Handbook of Philosophical Theology, pp. Ed. William Lane Craig. Paperback $16.19 $ 16. “Tense and the New B-Theory of Language.” Philosophy 71 (1996): 5-26. Philosophia Mathematica 24/1 (2016): 136-41. Review:  Necessary Beings by Bob Hale. Portuguese translation by José Fernando Cristófalo. > Inga Enkla Frågor. Edited by William A. Dembski. Oxford:  Wiley-Blackwell, 2012. Wm. New York: Longman, 2003. Studia Leibnitiana (1979): 154-157. Review: A Theory of Possibility, by Nicholas Rescher. Nashville: Thomas Nelson, 1990. Review: Philosophy and the Christian Faith, by Thomas V. Morris. “Flint’s Radical Molinist Christology Not Radical Enough.” Faith and Philosophy 23 (2006): 55-64. Ed. L. Pojman. He parades himself as a philosopher, but none of the professors of philosophy whom I consulted had … Toronto: Edwin Mellen, 1989, 442 pp. Outlook Other. P- “Does God Exist?” With Michael Tooley. Faith and Philosophy 30 (2013): 462-70. 196 talking about this. 13-27. Philosophia Christi 10 (2008): 251-54. Profesor je filozofije na Baptističkom univerzitetu u Hustonu, SAD i istraživač na polju filozofije Školi teologije Talbot (Sveučilište Biola). The Tensed Theory of Time: A Critical Examination. J. Bromand and G. Kreis. Grand Rapids, Mich.: Baker, 1987. Lanham, Md. A. “Reply to Evan Fales: On the Empty Tomb of Jesus.” Philosophia Christi 3 (2001): 67-76. Ed. “Tachyons, Time Travel, and Divine Omniscience.” The Journal of Philosophy 85 (1988): 135-150. P- “Objection 2: Since Miracles Contradict Science They Cannot Be True.” In The Case for Faith, pp. New York: Longman, 2003. Problems in Contemporary Philosophy 24. Vol.1: Formal Interpretations, pp. San Bernardino: Here’s Life, 1979, 107 pp. 62-80. With Alex Rosenberg. Philosophia Christi 9 (2007): 229-31. He revived interest in the Kalām cosmological argument with his 1979 publication of The Kalām Cosmological Argument, an argument for the existence of God with origins in medieval … 564-98. August 1949) ist ein US-amerikanischer Religionsphilosoph, Theologe und christlicher Apologet. Grünbaum on the ‘Normalcy of Nothingness’ in the Leibnizian and Kalam Cosmological Arguments.” British Journal for the Philosophy of Science 52 (2001): 1-16. 19. “On Truth Conditions of Tensed Sentence Types.” Synthese 120 (2000): 265-270. Theology (1984). In 2016 Dr. Craig was named by The Best Schools as one of the fifty most influential living philosophers. 130-135. P- “The Existence of God and the Beginning of the Universe.” Truth: A Journal of Modern Thought 3 (1991): 85-96. 52-53. Introduction. Dear Dr. Craig, : Impact 360, 2014. Here you will find a deep library of writings, videos, podcasts, and more that feature the work of Dr. William Lane Craig. “‘Nice Soft Facts’: Fischer on Foreknowledge.” Religious Studies 25(1989): 235-246. P- “A Molinist Perspective on the Problem of Evil” and “Response to Other Contributors.”  In, “Absolute Creationism and Divine Conceptualism:  A Call for Conceptual Clarity.”, “Erik Wielenberg’s Metaphysics of Morals,”, “Is Penal Substitution Incoherent? P- A Reasonable Response. Palgrave Frontiers in Philosophy of Religion. “God on Trial.” With Keith M. Parsons. > Reprinted in The Philosopher’s Annual 11 (1988): 47-62. Ed. A. Corradini, S. Galvan, and E. J. Lowe, Routledge Studies in Contemporary Philosophy (New York: Routledge, 2006), pp. Blackwell Companions to Philosophy 8. Ed. P- “The Resurrection of Theism.” The City (Winter, 2015), pp. with Paul Copan. “A Further Critique of Reichenbach’s Cosmological Argument.” International Journal for Philosophy of Religion 9 (1978): 53-60. Oxford: Oxford University Press, 1993. Nashville, Tenn.: Broadman and Holman, 2007. D. Geivett and G. Habermas. Wm. Grand Rapids, Mich.: Zondervan, 1995. Ed. 129-52. 107-120. With John Dominic Crossan. Wuppertal: R. Brockhaus Verlag, 1987. A great place to begin is our short animated video series below. Portuguese translation by Hans Udo Fuchs. 10 vols. December 12, 2012. http://www.washingtonpost.com/blogs/guest-voices/post/humanism-for-children/2012/12/10/624efd8c-42e9-11e2-9648-a2c323a991d6_blog.html. “The Caused Beginning of the Universe: a Response to Quentin Smith.” British Journal for the Philosophy of Science 44 (1993): 623-639. Edited by R. T. France and D. Wenham. “Tense and Temporal Relations.” American Philosophuial Quarterly 38 (2001): 85-97. “William Ockham on Divine Foreknowledge and Future Contingency.” Pacific Philosophical Quarterly 69 (1988): 117-135. 124-57. “Much Ado about Nothing: A Review Essay on The Grand Design.” Philosophia Christi 12 (2010): 409-18. “Theism and the Origin of the Universe.” Erkenntnis 48 (1998): 47-57. > Reprinted in pamphlet form by Grad Resources, Dallas, Texas, 1992. Dr. Craig pursued his undergraduate (BA) and graduate (MA) studies in the US, before taking two doctorates in England (Ph.D. 1977), and then Germany (D.Theol. “God and the Beginning of Time.” International Philosophical Quarterly 41 (2001): 17-31. 185-200. P- “Gud e ikke dod ennå.” Fast Grunn 5 (2012): 269-76. Review Article “Where the Conflict Really Lies,” by Alvin Plantinga. https://www.goodreads.com/author/list/72189.William_Lane_Craig 2 Vols. 43 (1998): 109-124. P- “Evangelicals and Evolution: An Analysis of the Debate Between the Creation Research Society and the American Scientific Affiliation.” Journal of the Evangelical Theological Society 17 (1974): 131-148. Minneapolis: Fortress Press, 2016. “Hasker on Divine Knowledge.” Philosophical Studies 67 (1992): 57-78. Wheaton, Ill.: Crossways, 1994, pp. William Lane Craig (* 23. To Everyone an Answer. P- “Jesus and the Qu’ran.” Romanian Missionary Candidate Bulletin 5/2 (March/April 2004), pp.